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Neither living nor dead!

There is not much to get in Zen
It's not even something we can consider
for good or evil
more or less

However, if we do not have that
that can fit on the tip of a hair
but the entire universe could not contain
we do nothing
a mass of other complications and congestion

If we want this thing
we do not find
If we do not seek
we did not further
And when we
best is not to make a big deal

For it would be an annoyance more

be without business is the key
But this does not come from the womb of our mother
This does not fall like rain from heaven

How to be without business?
Just
abandon the spirit and the idea that one is living or dead

Neither living nor dead
Zen is the spirit!

Zendo

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The tree falling in the distant forest

A tree falls in a forest far
person to hear
What is the noise?

The same as with one hand
Who can understand it?
Only he who drained the spirit the spirit

That one can straighten the tree falling
in the distant forest
without using hands or any artifice

He, without ears, hear the tree fall

Zendo

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Give

When the officer learned that melons
Myôchô liked it to get one
then approached the beggar and said
"Come and get your feet without"
One of them answered "Give it to me without your hands"
Myôchô Thus it was discovered

Myôchô For only could know how to give without hands
But the officer knew if Myôchô
could really get the melon without his feet?
The story does not say
And you, do you think Myôchô could do this?
If yes, tell me how
Otherwise, you could not even find
crows in milk

Zendo

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no hands And the world becomes the true self

When asked
mind and that we push the question to the extreme limit
mind plunges into the Great Perfect Mirror and crosses
He turns like a glove that is removed

Immediately discriminating mind disappears
There is more wit!
No mirror either, no reflections
And the World and World
everything becomes true self

Therefore, when the mind returns to itself
but ordinary be misled
practice is to simply be the World

Everything is in place
There is nothing to change is the eternal samadhi

the ground state of Wisdom

Zendo

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Last time

The last moment is the moment
But no sooner is he there that he is off
giving way to a new moment

Go back to meet her look in a mirror
never see his own reflection
For such is this
An empty mirror reflections

Zendo

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The cypress in the courtyard to honor one

Without eyes, he is seen
the middle of the court
The old cypress Joshu

Without root it is rooted
in the ground of knowing

If you want to see
Lose your mind!

Zendo

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Buddhas and Bodhisattvas are like planets

brilliant but their light from the sun
And where is it then that sun? Looking to


these lights you turn your back to his true self
we admire and are venerated
What a pity!

In this vast universe there is nobody
to honor

Zendo

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No spirit

When the mind is turned towards the true self
he meets a vacuum
What does it mean?
Simply there is no spirit

Zendo

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The door senses the breath of

Opening the door of the senses
Emperor Houn Toun has paid his life
He lived until
mind turned to the true Self

When the world is seen by the true self
things do not go through the door of the senses
but are what they are

Zendo

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Ryutan

When looking for the source of thoughts
observing this source, it's like blowing on
the flame of the lantern that illuminates

the night Everything is black like lacquer
and there is nothing else the verb see


Is this how the student Tokusan
Ryutan
experienced the Great Awakening?

Zendo

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Catch A bag of beef

Whatever the herdsman undertake,
beef does not leave easily catch
accustomed to wander misty ravines
or the snowy peaks
He is fiery and strength unheard

The good friend asks: "Did you catch the animal?"
- No matter what I try, it slips away
- Well, beef is captured!

For whatever he does or does not
man binds himself
An old said: "Better to be without business "

Zendo

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skin

The moon has its reflection in the water bag
skin
But looking to the moon?
His own reflection?

Surely an unfathomable mystery

Zendo

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The mind in search of mind Master

The mind, as it is own
is not accessible to the senses
It is also not accessible to the intellect

It is that by which everything is made possible
And the senses, and objects of sense
And the mind and mental objects

The mind in search of mental
is the practice here in this zendo

But when the finger points at the moon
Beware do not watch the finger

Zendo

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Mirror Introspection

The master pattern ten thousand things without being affected

The mirror is held Still The Man Without


business and out through the gates of the senses
Nothing ever stops
day and night he watches

Zendo

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Keep non ideogram Mu
the heart of attention
to and fro of breath
Such introspection is wise

thoughts that rise
fall like autumn leaves and litter
the ground of a brown carpet of gold

Zendo

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Riding beef

Now that beef is recognized
It there is nothing more to seek
Simply just admire the ten thousand things

Effortlessly man keeps the flange
And the beef goes back to the house
the master on the back

Zendo